The wedge contemporary evangelicals are driving between young and old is incredibly short sighted and deadly. Doesn’t the Bible itself say that the older should teach the younger? We’ve turned things around so that anything new (even if unproven) and appealing to the not yet mature, still developing young is trotted out as appropriate worship. More experienced, mature Christians who should be teaching the young about and sharing with them their great Christian heritage are instead asked to “get with it” or “get out.” The evangelical church will die if all it can do is try to keep up with secular culture and make its focus offering whatever the latest fads or glitz it can to “attract” the young as if the church were somehow dependent on a Christian advertising machine rather than God to draw people to Him.
I took Denise to morning mass at Stella Maris (”Star of the Sea”) Roman Catholic Church in Moultrieville, SC. Almost 50 in attendance, of every age. Two priests. Two acolytes and two altar boys. Traditionalist. Ad orientem. Eucharist offered in one kind and most didn’t receive it in the hand. Lots of other traditionalist stuff happening. Several Latin masses during the month. All the little things.
I’m watching a father bring his 5 year old (?) to mass, take his hand and dip it in the water, make the cross for him, then take him to his seat and show him how to genuflect. Teenagers around me- apparently on retreat- are immersed in the various actions of Catholic worship, as are all the worshipers of every age this morning. Of course, adults of every age. Plenty of men. At least half or more of the congregation was male.
The traditionalist flavor of mass is more interesting to me, even in this low mass on a weekday, and I’ve read Ratzinger’s Spirit of the Liturgy and know where these priests are coming from. There’s a sign at the entrance to the church saying the parish can’t register any more members from outside their boundaries. Translation: traditionalism is popular down here in Charleston.
The whole idea of the daily mass, and the level of devotion one sees among so many Catholics such as those surrounding me, has to be of real interest to any post-evangelical. Evangelicalism is diverse, but as a movement it is simply engaging less and less with worship, spiritual formation, spiritual disciplines and any form of tradition. The multi-site, internet driven model combined with evangelicalism’s inherent pragmatism and entrepreneurialism makes one wonder if clicking at the computer terminal or taking in the 20 minute drive up/drop in service can be far away as significant models of evangelical Christianity’s virtues.
I am especially impressed with how a small child and an 80 year old man are functioning within the same world of thought, ritual and understanding. Within evangelicalism, we have communities with strong elements of tradition that bind generations together, but overall, we have compromised this to the core, allowing the quest to make the faith acceptable to teenagers to define the style and substance of everything. Where has evangelicalism gone in the last 60 years? Toward maturity and the core of the faith, or toward the latest efforts to be relevant to the young? The old among us are often those who manage to hang on amidst a hurricane of changes.
I see evangelicals doing less and less that will hold anyone in the faith into their 80s. If I were 80, I wouldn’t go near 99% of evangelical churches. The traditionalists somewhere would have me as a customer.
One oddity. No crucifix up front. One on the altar (well, slightly above it), but no large crucifix at the front anywhere. Central figures: Madonna and Child. Is this unusual? I thought the crucified Jesus visually up front was the usual.
In one publication, the priest said that young people are hyper-connected to one another via technology, but unconnected to God. The church must offer that connection in its mass. Quite a provocative take on the purpose of all of this. No surprise how I feel about it, but he is saying that the church’s great role is to be that which connects us to God. You have to deal with that, because he is right about young people, but can the Protestant Gospel offer the connection to God without the church in the role of mediator? If not, then Catholicism makes a lot of sense.
I could never be a Roman Catholic for theological reasons that won’t change, but if I were, this traditionalist-flavored variety would be quite appealing.
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